By Ian Coller
Read or Download Arab France: Islam and the Making of Modern Europe, 1798-1831 PDF
Similar france books
The Pedant's ambition is easy. He desires to prepare dinner tasty, nutritious nutrients; he wishes to not poison his associates; and he desires to extend, slowly and with excitement, his culinary repertoire. A stern critic of himself and others, he is aware he's by no means going to invent his personal recipes (although he may possibly, in a burst of enthusiasm, raise the volume of a favorite ingredient).
The tough advisor toThe Pyrenees is the main accomplished guide to this wonderful sector, overlaying either side of the variety from the Atlantic to the Mediterranean. From lush meadowland, snow-clad peaks and canyons of sinuously sculpted rock to captivating motels, the full-colour part introduces the entire areas highlights.
Alfred Cobban's Social Interpretation of the French Revolution is without doubt one of the said classics of postwar historiography. Cobban observed the French Revolution as imperative to the "grand narrative of contemporary history," yet supplied a salutary corrective to accepted social reasons of its origins and improvement.
- Defying Empire: Trading with the Enemy in Colonial New York
- Economic Development in Early Modern France: The Privilege of Liberty, 1650-1820
- The Century of Louis XIV
- French Army 1939-45
- The D-Day Atlas: The Definitive Account of the Allied Invasion of Normandy
Additional info for Arab France: Islam and the Making of Modern Europe, 1798-1831
They met in the figure of the Coptic notable Ya’qub Hanna, when he broke with tradition to marry the daughter of Syrian Christians. Ya’qub was a highly respected Copt in Egyptian society: like his father, he was given the title Mu’allim (learned), an honorific that indicates the high importance given to intellectual prowess within Muslim society. Born in , Ya’qub occupied A Rough Crossing a high position in the town of Assiout before the French conquest. Assiout was a town in Middle Egypt with substantial Muslim and Coptic populations.
The reality, of course, was much more complex. The unrest within the Ottoman Empire was viewed in a very particular way in a Europe increasingly dominated by the political perspectives emerging from the French Revolution. 34 Such an analysis of the Ottoman Empire in the late eighteenth century was largely inaccurate: as we have seen, many of the problems in Egypt were the result of the weakening of the central Ottoman power, and not of its despotic grip. But while the analogy between the Ottoman Porte and the French monarchy as forces suppressing the nation was often present in revolutionary rhetoric, we should not be too quick to assume that this view was universally held, or even predominant in French strategic planning.
For an inhabitant of Cairo or Damascus, the city of Marseille would not have seemed so radically different, and, indeed, interconnections between Mediterranean ports had existed for centuries. Paris, to be sure, as both a major metropolis and a cultural capital could perhaps be compared only to A Rough Crossing Istanbul among the cities of the Ottoman world. But even in Paris, as we shall see later, a limited Arab milieu was already in existence, in addition to a network of French officials who had served in the occupation of Egypt.