By Mark Owen Webb
This ebook takes a theoretical company in Christian philosophy of faith and applies it to Buddhism, hence protecting Buddhism and offering it favorably compared. Chapters discover how the claims of either Christianity and Theravada Buddhism leisure on people’s studies, so the query as to which claimants to spiritual wisdom are correct rests at the evidential price of these stories. The ebook examines mysticism and how you can comprehend what is going on in non secular studies, supporting us to appreciate if it is reliable grounds for non secular trust. the writer argues that non secular language in either Christian and Buddhist traditions is intelligible as real discourse, and so stories of mystical event are precise or fake. The publication contends that these studies should be fruitfully regarded as perceptual in type and they are as a result sturdy prima facie grounds for non secular trust, within the absence of defeating stipulations. The paintings is going directly to discover Christian and Buddhist testimony and the way the possibility of self-deception, self-delusion, resourceful elaboration etc constitutes a defeating situation. it really is proven that this defeater has much less scope for operation within the Buddhist case than within the Christian case, and for this reason Theravada Buddhism is best grounded. This paintings will attract scholars and students of philosophy and philosophy of faith, and people attracted to the research of spiritual experience.
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Additional info for A Comparative Doxastic-Practice Epistemology of Religious Experience
1952. Mere Christianity. London: Harper Collins. Lodrö, Geshe Gedün. 1998. Calm abiding and special insight: Achieving spiritual transformation through meditation. Ithaca: Snow Lion Publications. L. 1982. The miracle of theism. Oxford: Clarendon Press. Nielsen, Kai. 1985. Philosophy and atheism: In defense of atheism. Buffalo: Prometheus Books. Plantinga, Alvin. 2000. Warranted christian belief. New York: Oxford University Press. , Trans. 1996. Early islamic mysticism: Sufi, Qur’an, Mi’raj,pPoetic and theological writings.
Objections to Perceptual Understanding 35 something to have without some contribution from background information, but neither is the property of being Saul Kripke, or the property of being water, or any of a huge set of properties that we have no trouble at all perceptually recognizing things to have. Background beliefs inform our perceptions in such a way that we can identify far more properties than just the ones that are available to perception in that sense. There is no reason to think that background information couldn’t apply in the case of perception of the divine, too, to make the sensory phenomena sufficient grounds for the beliefs.
Plantinga, Alvin. 2000. Warranted christian belief. New York: Oxford University Press. , Trans. 1996. Early islamic mysticism: Sufi, Qur’an, Mi’raj,pPoetic and theological writings. New York: Paulist Press. Swinburne, Richard. 1979. The existence of god. New York: Oxford University Press. Teresa of Avila. 1961. Interior castle. Trans. E. Allison Peers. Garden City: Image Books. J. 1973. Natural explanations and religious experience. Ratio 15: 98–101. Zangwill, Nick. 2004. The myth of religious experience.