A Commentary to Hegel's Science of Logic by David Gray Carlson

By David Gray Carlson

This booklet constitutes an immense development within the examine of Hegelian philosophy by way of delivering the 1st complete statement at the huge The technology of good judgment, Hegel's crucial paintings which informs another venture Hegel ever undertook. the writer has devised a process for diagramming each logical transition that Hegel makes, lots of that have by no means sooner than been explored in English. This finds a startling organizational subtlety in Hegel's paintings which heretofore has long past disregarded. during charting Hegel's logical growth, the writer presents a energetic defence and thorough explication of unheard of scale and scope. The booklet covers the full diversity of topics hooked up with The technology of good judgment similar to Being, Essence, degree, Subjectivity and God, exhibiting how Hegel used common sense to make transitions from one classification to the subsequent. The booklet additionally mediates Hegel's war of words with Kant, whose Critique of natural cause is Hegel's significant festival in metaphysical systemization. Any scholar encountering The technological know-how of common sense, maybe the main tough and by way of a ways the main worthwhile of Hegel's philosophical works, will locate in Carlson's publication a useful spouse to their examine.

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Extra resources for A Commentary to Hegel's Science of Logic

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Remains at the base of all that follows . . Thus the beginning... is the foundation which is present and preserved throughout the entire subsequent development, remaining completely immanent in its further determinations. (71) Thinking versus Being. Beginning is grounded in a contingent decision to begin. The groundedness of the beginning is an embarrassment that Hegel must overcome, if he is to produce a philosophy without ground. " (72) But mediation is a result and therefore cannot be the beginning.

Heraclitus was thus universally esteemed a deep philosopher and even was decried as such . . there is no proposition of Heraclitus which I have not adopted in my Logic. S. Haldane & Frances H. , 1892). 27 Errol Harris considers the accusation of Adolph Trendelenburg, a 19th century critic: Hegel smuggled "time" into the system along with Becoming. Harris acquits Hegel Being-Nothing-Becoming 17 Nevertheless, the very idea of negation refers to a past. If I say that Being is not, I am also saying Being once was, because negation always works on some positive entity that preceded it.

81 GIACOMO RlNALDI, A HISTORY AND INTERPRETATION OF THE LOGIC OF HEGEL 179 n. 2 (1992) (any abstract thought-content ''necessarily presupposes the activity of the 'abstracting' subject"). Being-Nothing-Becoming 33 The Understanding wrenches Immediacy from its unity with Absolute Knowing. It knows "nothing" but Pure Being/Nothing. But an overarching intelligence can see that Pure Being/Nothing is different from its origin. " (69-70) The Understanding supposes that it accurately summarizes Absolute Knowing in its ultra-simple proposition.

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